Since 1994, a public order has allowed Conques abbey-church to obtain stained-glass windows made by Pierre Soulages. The material used by the artist is a translucent "unstained" glass which respects the variation of natural light and modulates it, bringing continuity between the walls surface and the windows, either seen from the inside or the outside. In this artistic arrangement, the lines of the saddle bars and the lead fittings take a full part, making this masterpiece one of the most unique of creations of Contemporary Art.
"From the beginning, I was moved by the desire to serve and respect this architecture, as it came to us, in the purity of its lines and proportions, the modulations of its stone tonalities, the order of its light and the life coming from such a space. Far from recreating Middle Age, mimicked or dreamed of, and with the available contemporary technologies, I looked for a glass that fit the identity of this 11th century sacred architecture and its artistic emotional power".
In 1986, after refusing many projects for different monuments, Pierre Soulages accepted the one presented by the Culture Ministry with enthusiasm. It consisted of the realization of an Arts Delegation and Heritage Direction public order of one hundred and four windows, for Saint-Foy church, which is located at short distance from Rodez, his native town. The discovery of the church itself, masterpiece of the western Romanesque art, on the Compostela trail, drew Pierre Soulages to consecrate his life to arts. "When I was 14, it was in front of Conques abbey-church that I made art my sole interest in life (...) Conques is the site of my first artistic emotions".
Pierre Soulages then faced a huge challenge, which was to fill with light one of the jewels of Romanesque art, known worldwide for its architecture and its prestigious treasure of gilded art sheltering at its heart the statue-reliquary of Saint Foy.
The artist started by analyzing with method and objectivity the architecture, "in order to put aside the emotions linked to childhood". The massive structure of the imposing church, with the ambulatory and radiating chapels, the beautiful proportions, the nave swinging high (one of the tallest of Romanesque art, with a height three times the width) gives a feeling of harmony and stillness. The massiveness is balanced by the soft shading of columns, breaking from the solid pilasters and their sharp edges, and with fine cut stones from three different quarries, the yellow limestone, the pink sandstone and the grey-blue schist.
Despite the short length of the church (56m), the number of openings is impressive (95 windows and 9 loop-holes). Pierre Soulages noted here "the importance in the arrangement of light in this building".
From 1987 to 1994, Pierre Soulages works and research were guided by the quality of light adapted to this specific space.
"The shapes and their arrangement should come from the light itself and from the material this light goes through".
Usually, the work of an artist in charge of creating stained-glass windows, starts with colorful sketches given to a stained-glass worker, who in turn interprets and translates them from the original thoughts. For Pierre Soulages, "the stained-glass windows could not be the reproduction in glass of a model coming from any pictorial sketch". In Conques, he doesn't use this approach. After analyzing all the existing industrial type of glass, without finding what he was looking for, he decided to create his own material. Using a new approach, he imagined an unique type of glass adapted to the location and created it, and only then conceived the project.
With this new approach to the stained-glass technique, the craft was deeply challenging for Jean-Dominique Fleury, the stained-glass master collaborating with Pierre Soulages in the creation of Conques windows. "My hand had become foreseeable. Through his own vision, Soulages turned it upside down. What happened during these three years: at each creative level, there was a new unforeseeable challenge arising with the same powerful degree as in the beginning. The result was overwhelming us. We had to rethink our habits. The material, through its own strength, would constrain us to it".
"The created space is such, that we don't want our sight to be distracted by the outside surroundings. That's the reason why I had to find a glass which was not transparent, one that allowed the light through without bringing the exterior view in (...) That is what brought me to create a specific glass, a glass which diffused and modulated the light."
Pierre Soulages did extensive researches, more than 400 tests, at the international research center on glass, CIRVA (Centre international de recherche sur le verre), in Marseilles in 1988, then 300 tests at Saint-Gobin Vitrage research center, in Aubervilliers. He finally obtained a new glass material made from a colorless glass.
The result is a translucent glass, not transparent, allowing the light through it, but staying opaque to the view. It is a glass which diffuses the light and is not the result of a surface effect but rather the way its mass is made up. This translucent modulation comes from the natural effect produced by unevenly distributed tiny glass fragments of different sizes, and from their partial vitrification during fusing process.
"What guided me was the will to bring the light to life, while modulating it, and to create a surface appearing like the source of lightness, while respecting the architectural identity and its own artistic or sacred emotional power."
"It's obvious that the reds, blues and all the vivid colors found in the Gothic stained-glass windows of the northern Loire region would only harm the delicate stone colors and the inside space of this monument. I truly wanted to respect its identity and not to disturb the quality of the space by any means. This quality is generated by the dimensions of the bays and their unique distribution. Only the natural light seemed to agree to it."
As a paradox, in Conques, in replacement for the stained-glass figurative and polychromatic windows created and installed after WWII, Pierre Soulages chose for his project, a colorless glass called "water white or achromatic", which respects the natural light waves.
Here, no polychromatic elements: What guided his work was the will to bring the natural light inside. While installing a first test window with glass-master Jean-Dominique Fleury, Pierre Soulages tells of their surprise when discovering that modulations of the light would give birth to a chromatic scale. "When a section of the glass-window, viewed from the inside is very luminous, it turns bluer than in its neighboring section of a lesser intensity, which has a warmer tint. Some blue might be missing from it since it's mirrored on the outside. From now on and knowing this cause-effect relationship, I created stained-glasses according to their view from the inside and from the outside. From there, they are not the usual dark surfaces anymore. Either seen from the inside or the outside, they are brought to life by the light they receive. They fully agree with the monument which is receiving a similar light."
On the start of the project, the created material, the produced light and its modulation, as well as the architecture, were all equally important. "I needed to differentiate the world of light from the world of opacity. The one of the bays from the one of the walls [...]. Without being even aware of it, I avoided instinctively the formal repetition in the lead and glass drawings. I preferred oblique lines, rather flowing, slightly curved, stretched more or less, with the tension driven generally upwards. There are no orthogonal lines, only soft ones visualizing life energy rather than gravity. They follow the modulation of the light, through all the surface of the bay where unity is not broken by any contrasts."
Based on the same principle, Pierre Soulages removed the usual stained-glass border that underlines the windows' edge. Through this omission, he wanted to keep the purity and the power of the bay architecture, unknowingly making his masterpieces similar to the first alabaster panels, found in churches before the use of glass.
The work started with Jean-Dominique Fleury and Eric Savalli, at the artist's workshop in Paris and Sète. It went on at the glass-master's workshop in Toulouse. An unusual method was used. The leads were drawn with black masking tape of similar width, set upon a smooth white surface of the same dimension as the bay. The masking tape, able to be moved many times, allowed them to achieve little by little and after many distant controls, the right lines. Jean-Dominique Fleury remembers: "Soulages' eye drawing in the distance, placing the lines, the tape stripes coming into tension, space and alignment on the carton, giving the black, the thickness and the rhythm".
In addition, the specifications required the resetting of the saddle bars and lead fittings. Pierre Soulages wanted these steel bars, essential in the rigidity and bearing of the stained-glasses, to "strongly participate in the artistic arrangement, motivated as much by the chosen rhythm of the leads and shapes as by their bearing purpose". They were chosen to be horizontal and even in number, to avoid dividing the surface by the middle. During the installation of a test window, Pierre Soulages and Jean-Dominique Fleury were surprised to see that these bars fitted exactly into the places for the original saddle bars: a meeting of minds of the modern artist and the monument's builders...
Pierre Soulages' stained-glass windows are nowadays an integral element of Conques abbey-church architecture, its history and its collective memory..
If worldwide visitors rush to Conques, it's to discover, with the same drive, its monumental architecture, its treasure and its stained-glass windows which bring the light to life, a "somehow transmuted" light, a light "in accordance with the function of this architecture and the emotion felt in this space, agreeing with its purpose of contemplation, meditation and prayer": a light in the center of Pierre Soulages'work, a work he has been pursuing for more than sixty years.
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